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This week we begin with a study of Philippians; Colossians. As we do let us prayerfully ponder the doctrine the Lord wants us to learn. Let the Spirit guide you as you consider the questions and resources and how they incorporate into your life.
History and background
Philippians and Colossians were probably both written while Paul was under arrest in Rome, but remarkably it was during this difficult time that Paul wrote of “the peace of God, which passeth all understanding” Philippians 4:7. These two epistles are consistently positive and optimistic, and they contain some of Paul’s clearest and most earnest teachings about Jesus Christ. Paul taught that if we live in faith and gratitude, the Lord can further the gospel cause through us, no matter what circumstances we might be in; and that by building upon the foundation of Jesus Christ we can avoid being led astray by worldly philosophies and traditions.
Paul also praised the members in Philippi for their faith in Christ and gave them counsel based on information about the city that he had received from a Philippian disciple named Epaphroditus. Paul’s counsel included encouragement to be humble and united. Paul also warned the Philippians to beware of corrupt Christians, such as those who taught that circumcision was necessary for conversion. Such individuals were known as Judaizers, who falsely claimed that new converts had to submit to the former Old Testament law of circumcision before becoming Christian.
The Lord Jesus Christ is mentioned by name over 50 times in the four chapters of Philippians. Paul poetically depicted the Savior’s condescension from premortal divinity to mortal life, where He suffered “death of the cross". Having fulfilled His divine mission, Jesus Christ now stands exalted, and the day will come when “every knee should bow” before Him and “every tongue … confess that Jesus Christ is Lord”.
Latter-day Saint readers will recognize Philippians 4:8 as part of the framework for the thirteenth article of faith, which was penned by the Prophet Joseph Smith.
Why study Colossians?
Why study Colossians?
When Paul wrote his Epistle to the Colossians, false teachings and practices in Colossae were influencing the Saints there and threatening their faith. Similar cultural pressures pose challenges for Church members today. Part of this epistle’s great value lies in how it identifies and exposes falsehoods while emphasizing Jesus Christ’s divinity and saving work. As modern readers deepen their conversion to the Savior—like the Saints in Colossae did—they are more fully protected from deception and sin.
To whom was Colossians written and why?
This epistle was written to the faithful Saints in Colossae, a site in modern-day Turkey. Paul instructed the Colossian Saints to share the letter with the members of the Church in nearby Laodicea Details in the Epistle to the Colossians suggest that in the region of Colossae, heretical beliefs and worship practices had developed, blending Christian, Jewish, and pagan ideas. These heresies minimized or denied the divine role of Jesus Christ. Such false ideas threatened the Church but had not yet won over the many Colossian Saints who remained “faithful brethren in Christ”. In writing this epistle, Paul hoped to communicate his personal concern for the Saints, to counteract the false teachings and practices that threatened their faith, to testify of the divinity and preeminence of Christ, and to exhort the Saints to deepen their conversion to the Savior.
In this Epistle to the Colossians, Paul countered the heretical teachings in Colossae by emphasizing the preeminence of Jesus Christ. He presented an especially complete picture of the divinity and saving mission of Jesus Christ. He taught that Christ is the very image of God the Father—an embodied member of the Godhead, the Creator, the Head of the Church, the first to be resurrected, the Redeemer, and the “hope of the gospel, which ye have heard”. He is “the head of all principality and power”, and He fulfills His divine mission under the direction of the Father.
Paul warned against those who taught that true spirituality was gained through special rituals, festivals, and diets. He taught that spiritual maturity and knowledge of God is not properly manifest through such customs and practices but instead is manifest through setting “our affections” on “things which are above", eliminating unrighteous acts, and developing Christlike attributes. Paul counseled his readers to become “grounded and settled” as well as “rooted and built up in [Jesus Christ], and stablished in the faith”
Chapter Summaries
Paul and Timothy greeted the Saints in Philippi. Paul taught that all he had suffered as a missionary, including his imprisonment, had furthered the gospel cause and emboldened others to preach the gospel. He continued to have confidence in Christ and encouraged Church members to stand fast in the faith.
Philippians 2
Paul encouraged the Saints to esteem others better than themselves and pointed to Jesus Christ, who condescended to come into mortality, as an example of love, obedience, and humility. Ultimately all will bow before Jesus Christ and confess He is Lord. Saints are to work out their own salvation as God works in them. Saints are to shine as lights in a world of wickedness.
Philippians 3
Paul warned of Judaizers. He recalled his earlier life as a Pharisee and as one who persecuted the Church. He willingly gave up all for Jesus Christ and His gospel. Paul exhorted the Saints to press forward toward salvation. Jesus Christ will change their vile bodies into glorious bodies like His.
Philippians 4
The names of righteous disciples are written in the book of life. God’s peace surpasses all understanding. Paul admonished Saints to think on things that are honest, just, true, pure, lovely, of good report, and virtuous. He acknowledged that he could do all things through Christ.
Colossians 1
Paul and Timothy praised the Saints in Colossae for their faithfulness. Jesus Christ is the Redeemer, the Firstborn, and the Creator of all things. We are reconciled to God through the blood and death of Jesus Christ. Paul was a minister of Christ’s gospel.
Colossians 2
Paul exhorted the Saints to have their hearts knit together in love and to remain steadfast in the faith of Jesus Christ. Paul warned of false philosophy, vain tradition, and “rudiments of the world.” Paul taught that the “fulness of the Godhead” dwells in the Savior’s physical person and that the Savior has all power. Baptized Saints have been forgiven, and the decrees of the law against them were nailed to the cross of Jesus Christ.
Colossians 3
Paul counseled the Colossian Saints to seek and set their affections on heavenly things. He also counseled them to put away unrighteous actions and, as the elect of God, put on righteousness. He gave counsel concerning Church worship and family relationships.
Colossians 4
Paul counseled readers to walk in wisdom toward all men and sent greetings from other Saints.
Part 1 Philippians 2:1–5, 14–18; 4:1–9; Colossians 3:1–17 Disciples of Jesus Christ become “new” as they live His gospel.
Paul encourages Church members to be united and points to the example of Jesus Christ, who condescended to come into mortality, as an example of love, obedience, and humility. Everyone will one day acknowledge Jesus Christ as Lord. Paul instructs Church members to work out their own salvation. Paul also encourages the Saints to always rejoice in the Lord. He exhorts them to replace their anxiety with prayer and thanksgiving, promising that they will enjoy the peace of God, which surpasses all understanding. Paul admonishes Church members to think on things that are honest, just, true, pure, lovely, of good report, and virtuous. He acknowledges that he can do all things through Jesus Christ, who strengthens him. He then exhorted the Colossian Saints to cease from unrighteousness and develop the characteristics of Jesus Christ. He also encouraged them to be prayerful and wise, especially in their interactions with non-Christians.
2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4 Look not every man on his own things, but every man also on the things of others.
5 Let this mind be in you, which was also in Christ Jesus:
15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
18 For the same cause also do ye joy, and rejoice with me.
2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
3 And I entreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
4 Rejoice in the Lord alway: and again I say, Rejoice.
5 Let your moderation be known unto all men. The Lord is at hand.
6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
2 Set your affection on things above, not on things on the earth.
3 For ye are dead, and your life is hid with Christ in God.
4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
6 For which things’ sake the wrath of God cometh on the children of disobedience:
7 In the which ye also walked some time, when ye lived in them.
8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
9 Lie not one to another, seeing that ye have put off the old man with his deeds;
10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
14 And above all these things put on charity, which is the bond of perfectness.
15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
How would you summarize Paul’s counsel in Philippians 2:1–5?
What did Paul exhort the Church members to do? Be of one accord, of one mind.
What principle can we learn from Paul’s teachings that can help us become more unified? Philippians 1:27; 2:14–15. If we follow Jesus Christ’s example of humility and selfless concern for others, then we can become more unified.
Why do we sometimes do things for “vainglory”?
Why do you think Paul counseled against this? Why is it important that we not think we are better than other people? D&C 38:24–26.
What do you think Paul meant when he told the Philippians, “Work out your own salvation with fear and trembling”? (Philippians 2:12).
12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
President David O. McKay explained: ‘Work out your own salvation’ is an exhortation to demonstrate by activity, by thoughtful, obedient effort the reality of faith. But this must be done with a consciousness that absolute dependence upon self may produce pride and weakness that will bring failure. With ‘fear and trembling’ we should seek the strength and grace of God for inspiration to obtain the final victory” (Conference Report, Apr. 1957, 7).
How do we become “new” through our faith in Jesus Christ and our willingness to live His gospel? Colossians 3:1–17 Paul exhorted the Saints to focus their attention on heavenly things rather than earthly things and taught that Jesus Christ would appear in glory at His Second Coming.
Paul taught the Saints in Colossae what they should “put off” (verse 8) and what they should “put on” (verse 10) as Jesus Christ’s disciples, what does this mean? Putting off is cleansing ourselves from worldly things such as fornication, or sexual immorality, inordinate affection or lust, and evil concupiscence meaning evil desires. Putting on means to follow the gospel to do as Christ did to follow His example and emulate His characteristics.
What attributes of “the elect of God” are listed in Colossians 3:12–15?
12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
14 And above all these things put on charity, which is the bond of perfectness.
15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
As a person puts on these attributes, who are they becoming like? Jesus Christ. As we put off unrighteousness and strive to put on the characteristics of Jesus Christ, we become new individuals who are like Him.
How can we let the word of Christ dwell in us, as Paul admonished? Colossians 3:16–17; D&C 1:37; 18:34–36.
16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
37 Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled.
35 For it is my voice which speaketh them unto you; for they are given by my Spirit unto you, and by my power you can read them one to another; and save it were by my power you could not have them;
36 Wherefore, you can testify that you have heard my voice, and know my words.
Part 2 Philippians 4:1–13 We can find joy in Christ, regardless of our circumstances.
2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
3 And I entreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
4 Rejoice in the Lord alway: and again I say, Rejoice.
5 Let your moderation be known unto all men. The Lord is at hand.
6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
13 I can do all things through Christ which strengtheneth me.
14 Notwithstanding ye have well done, that ye did communicate with my affliction.
How can we obtain the “peace of God” mentioned in Philippians 4:7? the word keep in this verse means guard
7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
How would you summarize the blessing Paul promised? As faithful followers of Jesus Christ, if we pray with supplication and thanksgiving, then God will bless us with His peace.
When we worry, how can expressing gratitude in our prayers help bring us peace? “Because He respects your agency, Father in Heaven will never force you to pray to Him. But as you exercise that agency and include Him in every aspect of your daily life, your heart will begin to fill with peace, buoyant peace. That peace will focus an eternal light on your struggles. It will help you to manage those challenges from an eternal perspective” (“Make the Exercise of Faith Your First Priority,” Elder Richard G Scott Ensign Nov. 2014, 93).
8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things. Joseph Smith Articles of Faith 1:13.
How do we “seek after these things”?
What truth can we learn from verse 13? We can do all things through Jesus Christ, who gives us strength Alma 26:12
“God pours out blessings of power and strength, enabling us to achieve things that otherwise would be far beyond our reach. It is by God’s amazing grace that His children can overcome the undercurrents and quicksands of the deceiver, rise above sin, and ‘be perfect[ed] in Christ’ [Moroni 10:32]” (“The Gift of Grace,” Elder Dieter F. Uchtdorf Ensign May 2015, 108).
In what ways might we experience this strength or grace? Increased resilience; resolve; courage; patience; perseverance; and physical, mental, or spiritual stamina and power...
“Sister Jensen and I were on a mission tour when we received word Quinton had died. We stood in the hallway of a meetinghouse and hugged and comforted each other. I witness to you that assurances came to us from the Holy Ghost, a peace which passes all understanding and continues to this day (see Philippians 4:7). We also witnessed the unspeakable gift of the Holy Ghost in the lives of our son and daughter-in-law and their children, who to this day speak of that time with such faith, peace, and comfort” (“The Holy Ghost and Revelation,” Ensign Nov. 2010, 78).
When has Jesus Christ given you strength to do something good?
Part 3 Colossians 1:12–23; 2:3–8 When our faith is “rooted” in Jesus Christ, we are strengthened against worldly influences.
Paul’s testimony of the Savior found in Colossians 1:12–23; 2:3–8 provides a good opportunity for each of us to ponder and strengthen our own faith.
13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
14 In whom we have redemption through his blood, even the forgiveness of sins:
15 Who is the image of the invisible God, the firstborn of every creature:
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17 And he is before all things, and by him all things consist.
18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
19 For it pleased the Father that in him should all fulness dwell;
20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
4 And this I say, lest any man should beguile you with enticing words.
5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the steadfastness of your faith in Christ.
6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:
7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
The Saints in Colosse, a small city east of Ephesus, were being influenced by teachings that minimized the importance of the Savior and focused on attaining perfection by observing ordinances and worshiping angels. In his letter to the Colossians, Paul warned against these teachings, exhorting the Saints to continue to be “grounded and settled” in the knowledge that redemption comes only through Jesus Christ.
What truths about Jesus Christ did Paul teach the Colossians? Colossians 1:12–23 “invisible” in verse 15 is translated from the Greek word aoratos, which can also mean “unseen.” Note that Hebrews 11:27 indicates that Moses saw “him who is invisible,” meaning usually unseen [see also D&C 67:11].
Paul taught of Jesus Christ’s preeminence (superiority, greatness, or excellence) and warned against false doctrine. He encouraged the Colossian Saints to set their affections on heavenly things and develop the characteristics of Christ. Paul also instructed them to be gracious and wise in their interactions with others.
What is the “inheritance of the saints” that we may receive from our Father in Heaven? Colossians 1:12; 2 Nephi 9:18; D&C 50:5.)
18 But, behold, the righteous, the saints of the Holy One of Israel, they who have believed in the Holy One of Israel, they who have endured the crosses of the world, and despised the shame of it, they shall inherit the kingdom of God, which was prepared for them from the foundation of the world, and their joy shall be full forever.
Who makes this inheritance possible? Colossians 1:12–14.
12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
14 In whom we have redemption through his blood, even the forgiveness of sins:
What must we do to receive this inheritance? Colossians 1:10–12; 2 Nephi 9:18; Alma 5:51; D&C 50:5.)
51 And also the Spirit saith unto me, yea, crieth unto me with a mighty voice, saying: Go forth and say unto this people—Repent, for except ye repent ye can in nowise inherit the kingdom of heaven.
According to verse 21, how does someone become alienated or separated from God?
21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
According to verses 20 and 22, how did Jesus Christ reconcile us to God? The phrase “made peace through the blood of his cross” refers to the Atonement of Jesus Christ. The blessing of being reconciled to God is conditional.
What is required to be reconciled to God? Colossians 1:23
What do we learn from verse 23 about being reconciled? We can be reconciled to God through the Atonement of Jesus Christ if we continue to be grounded and settled in our faith.
What does it mean for us to “continue in the faith grounded and settled”? To remain steadfast in our faith in Jesus Christ.
What were the spiritual whirlwinds that threatened to uproot the Colossian Saints? There were several philosophies and traditions being taught by some who were trying to diminish the importance of Jesus Christ.
2:4. Deceiving (beguiling) with enticing words
2:8. Harming (spoiling) through the philosophies, deceits, and traditions of men
2:16. Advocating the dietary rules and holy days of the law of Moses
2:18. Advocating the worship of angels
2:20–22. Following the commandments and doctrines of men
2:23. Neglecting the body (extreme asceticism)
Disregard for the law of chastity
Irregular and passive church attendance
Violations of the Word of Wisdom
Dishonesty
Aspiring for “promotions” in Church positions
A culture of dependency rather than individual responsibility
Being rooted in the teachings of Jesus Christ helps us follow Paul’s counsel: “As ye have therefore received Christ Jesus the Lord, so walk ye in him” (Colossians 2:6).
How can we support each other in our efforts to follow the Savior and not false worldly traditions? By being grounded and rooted in Jesus Christ, we can avoid being led astray by worldly philosophies and traditions and help others also be grounded and not led away.
Colossians 3:1–9. We should seek for and set our affections on “things above” (heavenly things, things of eternal significance) and “put off” (repent of) sinful deeds.
Colossians 3:12–17. We should strive to be holy, forgiving and loving one another as the Savior did. We should let the peace of God rule in us, be thankful, and do all things in the name of Jesus Christ
Conclusion
The importance of developing attributes that help us become more like Jesus Christ, such as those mentioned in Paul’s letters to the Philippians, the Colossians are gospel essentials. If we believe and desire to live so, this is how we do it. In accepting Jesus Christ we can become new, and in doing so we can be happy in our circumstances regardless of what they may be. I can personally testify of this as like many of you I have suffered great affliction and pain in my journey. But I am not unhappy, in fact I find exuberant joy with Jesus Christ.
As well, Paul used the imagery of a tree and a building to describe the stability that comes through faith in Jesus Christ. Continuing his case that the Colossian Saints should stay true to Jesus Christ, Paul encouraged the Saints to “continue in the faith grounded and settled, and be not moved” This admonition is for us in our day as well, and is supported by those called of God to lead us.
Later, in Colossians 2:8, Paul warned the Saints to “beware lest any man spoil you through philosophy and vain deceit.” In this verse, the word spoil refers to a conqueror taking a person captive in a war. “Philosophy and vain deceit” refers to any manmade system of belief and worship. According to Paul, because Jesus Christ “is the head of all principality and power” (Colossians 2:10), adopting any beliefs or religious practices other than the true gospel will have eternal consequences.
President Dieter F. Uchtdorf of the First Presidency contrasted the world’s theories and philosophies with the gospel of Jesus Christ: “The world is not bashful in offering numerous new answers to every problem we face. People run from one new idea to the next, hoping to find something that will answer the burning questions of their souls. They attend seminars and buy books … and other products. They get caught up in the excitement of looking for something new. But inevitably, the flame of each new theory fades, only to be replaced by another ‘new and improved’ solution that promises to do what the others before could not.
“In contrast, the gospel of Jesus Christ has the answers to all of our problems. The gospel is not a secret. It is not complicated or hidden. It can unlock the door to true happiness. It is not someone’s theory or proposition. It does not come from man at all. It springs from the pure and everlasting waters of the Creator of the universe, who knows truths we cannot even begin to comprehend” (“The Way of the Disciple,” Ensign May 2009, 75).
Resources
New Testament Student Manual
Seminary Manual
Ensign
Conference Reports
Book of Mormon
Doctrine and Covenants
Articles of Faith
J. R. Dummelow, ed., A Commentary on the Holy Bible
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