It's important to remember in our gospel study, as we read blogs, articles, commentaries, and other resources that the purpose of these are not to prescribe what will happen in class or in your personal study. They are supplements to—not a replacement for—personal revelation. Let the Spirit guide your personal study and preparation, and then see if these activities might help you discover and share the important principles in Ether 12–15.
As you study ask yourself these questions and make notes in your journal!
“I have learned that …” “I have a testimony of …” and “I have experienced …”
History and Background
Ether 12:23 After recounting many years of Jaredite history, Moroni introduced the ministry of the prophet Ether. Moroni then interrupted the historical account to record some of the blessings that come to those who exercise faith in Jesus Christ. In humble prayer, Moroni expressed a concern. He worried about the weakness he perceived in his writing and in the writing of other Book of Mormon prophets. The Lord responded with a promise to strengthen those who humble themselves and have faith in Him.
Ether 13–15 Moroni recorded Ether’s prophecies about the New Jerusalem and the Jerusalem of old. Ether warned Coriantumr, a Jaredite king, that his people would be destroyed if he and his household would not repent. When Coriantumr and his people refused to repent, war and wickedness escalated for many years until the entire Jaredite nation was destroyed. Only Ether and Coriantumr survived to witness the fulfillment of Ether’s prophecy.
The book of Ether’s account of the tragic destruction of a once-great nation helps us see the inevitable consequences of rejecting the prophets and the devastating results of unrestrained sin. In contrast, we also read some profound instruction on faith in Jesus Christ. The combined teachings of the prophets Ether and Moroni demonstrate that faith leads to repentance, brings about miracles, and turns personal weakness into a strength. Sadly, the Jaredites refused to heed Ether’s teachings and turned away from the truth that could have saved them.
Part One: Ether 12:2–22 We will receive a witness of truth as we exercise faith in Jesus Christ.
Ether 12 begins with Moroni’s introduction of Ether, a Jaredite prophet who preached during a time when the people rejected the prophets and lived in wickedness.
2 And aEther was a prophet of the Lord; wherefore Ether came forth in the days of Coriantumr, and began to prophesy unto the people, for he could not be brestrained because of the Spirit of the Lord which was in him.
3 For he did acry from the bmorning, even until the going down of the sun, exhorting the people to believe in God unto repentance lest they should be cdestroyed, saying unto them that dby efaith all things are fulfilled—
4 Wherefore, whoso believeth in God might with asurety bhope for a better world, yea, even a place at the right hand of God, which chope cometh of dfaith, maketh an eanchor to the souls of men, which would make them sure and steadfast, always abounding in fgood works, being led to gglorify God.
5 And it came to pass that Ether did prophesy great and marvelous things unto the people, which they did not believe, because they asaw them not.
6 And now, I, Moroni, would speak somewhat concerning these things; I would show unto the world that afaith is things which are bhoped for and cnot seen; wherefore, dispute not because ye see not, for ye receive no dwitness until after the etrial of your faith.
7 For it was by faith that Christ showed himself unto our fathers, after he had risen from the dead; and he showed not himself unto them until after they had faith in him; wherefore, it must needs be that some had faith in him, for he showed himself anot unto the world.
8 But because of the faith of men he has shown himself unto the world, and glorified the name of the Father, and prepared a way that thereby others might be partakers of the heavenly gift, that they might hope for those things which they have not seen.
9 Wherefore, ye may also have hope, and be partakers of the gift, if ye will but have faith.
10 Behold it was by faith that they of old were acalled after the holy order of God.
11 Wherefore, by faith was the law of Moses given. But in the agift of his Son hath God prepared a more bexcellent way; and it is by faith that it hath been fulfilled.
12 For if there be no afaith among the children of men God can do no bmiracle among them; wherefore, he showed not himself until after their faith.
13 Behold, it was the faith of Alma and Amulek that caused the aprison to tumble to the earth.
14 Behold, it was the faith of Nephi and Lehi that wrought the achange upon the Lamanites, that they were baptized with fire and with the bHoly Ghost.
15 Behold, it was the faith of aAmmon and his brethren which bwrought so great a miracle among the Lamanites.
16 Yea, and even all they who wrought amiracles wrought them by bfaith, even those who were before Christ and also those who were after.
17 And it was by faith that the three disciples obtained a promise that they should anot taste of death; and they obtained not the promise until after their faith.
18 And neither at any time hath any wrought miracles until after their faith; wherefore they first believed in the Son of God.
19 And there were many whose faith was so exceedingly strong, even abefore Christ came, who could not be kept from within the bveil, but truly saw with their eyes the things which they had beheld with an eye of faith, and they were glad.
20 And behold, we have seen in this record that one of these was the brother of Jared; for so great was his faith in God, that when God put forth his afinger he could not hide it from the sight of the brother of Jared, because of his word which he had spoken unto him, which word he had obtained by faith.
21 And after the brother of Jared had beheld the finger of the Lord, because of the apromise which the brother of Jared had obtained by faith, the Lord could not withhold anything from his sight; wherefore he showed him all things, for he could no longer be kept without the bveil.
22 And it is by faith that my fathers have obtained the apromise that these things should come unto their brethren through the Gentiles; therefore the Lord hath commanded me, yea, even Jesus Christ.
The people mentioned in these verses exercised faith. How can we follow their examples?
According to these verses, what are the results of exercising faith in Jesus Christ?
Some people have the following attitude: “I will not believe or live according to a gospel principle until I see evidence that it is true.”
According to Ether 12:6, what must happen before we can receive a witness?
What do you think the phrase “trial of your faith” refers to? Some people mistakenly interpret “trial of faith” to always refer to hardship. The phrase “trial of faith” can describe anything that gives us an opportunity to demonstrate or exercise our faith in Jesus Christ.
Elder Richard G. Scott (1928–2015) of the Quorum of the Twelve Apostles gives us an explanation of the phrase “trial of faith.”
“You can learn to use faith more effectively by applying this principle taught by Moroni: ‘… ye receive no witness until after the trial of your faith’ [Ether 12:6; italics added]. Thus, every time you try your faith, that is, act in worthiness on an impression, you will receive the confirming evidence of the Spirit. Those feelings will fortify your faith. As you repeat that pattern, your faith will become stronger” (Richard G. Scott, “The Sustaining Power of Faith in Times of Uncertainty and Testing,” Ensign or Liahona, May 2003, 76).
How is the process described by Elder Scott different from the attitude of those who want evidence before they will believe or act?
What principle can we learn from Ether 12:6 about what we must do if we desire to receive a spiritual witness from the Lord? If we desire a spiritual witness, then we must first exercise faith in Jesus Christ and His gospel.
“Sometimes we try to do it backward. For example, we may take this approach: I will be happy to live the law of tithing, but first I need to know that it’s true. Maybe we even pray to gain a testimony of the law of tithing and hope the Lord will bless us with that testimony before we have ever filled out a tithing slip. It just doesn’t work that way. The Lord expects us to exercise faith. We have to consistently pay a full and honest tithe in order to gain a testimony of tithing. This same pattern applies to all the principles of the gospel, whether it is the law of chastity, the principle of modesty, the Word of Wisdom, or the law of the fast” (Bonnie L. Oscarson, “Be Ye Converted,” Ensign or Liahona, Nov. 2013, 77).
Why do you think it is important for us to exercise faith in Jesus Christ through our actions before we receive a spiritual witness?
President Gordon B. Hinckley related a story that illustrates the principle of receiving a witness after the trial of our faith:
“Let me give you a story of a woman in São Paulo, Brazil. She worked while going to school to provide for her family. I use her own words in telling this story. She says: “‘The university in which I studied had a regulation that prohibited the students that were in debt from taking tests. For this reason, when I received my salary I would first separate the money for tithing and offerings, and the remainder was allotted for the payment of the school and other expenses. I remember a time when I … faced serious financial difficulties. It was a Thursday when I received my salary. When I figured the monthly budget, I noticed that there wouldn’t be enough to pay [both] my tithing and my university. I would have to choose between them. The bimonthly tests would start the following week, and if I didn’t take them I could lose the school year. I felt great agony. … My heart ached. I had a painful decision before me, and I didn’t know what to decide. I pondered between the two choices: to pay tithing or to risk the possibility of not obtaining the necessary credits to be approved in school. This feeling consumed my soul and remained with me up to Saturday. It was then that I remembered that when I was baptized I had agreed to live the law of tithing. I had taken upon myself an obligation, not with the missionaries, but with my Heavenly Father. At that moment, the anguish started to disappear, giving place to a pleasant sensation of tranquility and determination. …That night when I prayed, I asked the Lord to forgive me for my indecision. On Sunday, before the beginning of sacrament meeting, I contacted the bishop, and with great pleasure I paid my tithing and offerings. That was a special day. I felt happy and peaceful within myself and with Heavenly Father. The next day I was in my office; I tried to find a way to be able to take the tests that would begin on Wednesday. The more I thought, the further I felt from a solution. …The working period was ending when my employer approached and gave the last orders of the day. When he had done so, with his briefcase in his hand he bid farewell. … Suddenly, he halted, and looking at me he asked, “How is your college?” I was surprised, and I couldn’t believe what I was hearing. The only thing I could answer with a trembling voice was, “Everything is all right!” He looked thoughtfully at me and bid farewell again. …Suddenly the secretary entered the room, saying that I was a very fortunate person! When I asked her why, she simply answered: “The employer has just said that from today on the company is going to pay fully for your college and your books. Before you leave, stop at my desk and inform me of the costs so that tomorrow I can give you the check. After she left, crying and feeling very humble, I knelt exactly where I was and thanked the Lord for His generosity. I … said to Heavenly Father that He didn’t have to bless me so much. I only needed the cost of one month’s installment, and the tithing I had paid on Sunday was very small compared to the amount I was receiving! During that prayer the words recorded in Malachi came to my mind: “Prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Mal. 3:10). Up to that moment I had never felt the magnitude of the promise contained in that scripture and that this commandment was truly a witness of the love that God, our Heavenly Father, gives to His children here on earth’” (Gordon B. Hinckley, “We Walk by Faith,” Ensign, May 2002, 73–74).
Part Two: Ether 12:1–9, 28, 32 Faith leads to “hope for a better world.”
President Dieter F. Uchtdorf of the First Presidency explains about hope:
“When we have hope, we trust God’s promises. We have a quiet assurance that if we do ‘the works of righteousness,’ we ‘shall receive [our] reward, even peace in this world, and eternal life in the world to come’ (D&C 59:23). …“The principle of hope extends into the eternities, but it also can sustain you through the everyday challenges of life” (True to the Faith: A Gospel Reference [2004], 85, 86).
“Hope is a gift of the Spirit [see Moroni 8:26]. It is a hope that through the Atonement of Jesus Christ and the power of His Resurrection, we shall be raised unto life eternal and this because of our faith in the Savior [see Moroni 7:41]. This kind of hope is both a principle of promise as well as a commandment [see Colossians 1:21–23], and, as with all commandments, we have the responsibility to make it an active part of our lives and overcome the temptation to lose hope. Hope in our Heavenly Father’s merciful plan of happiness leads to peace [see Romans 15:13], mercy [see Psalm 33:22], rejoicing [see Romans 12:12], and gladness [see Proverbs 10:28]. The hope of salvation is like a protective helmet [see 1 Thessalonians 5:8]; it is the foundation of our faith [see Hebrews 11:1; Moroni 7:40] and an anchor to our souls [see Hebrews 6:19; Ether 12:4]” (Dieter F. Uchtdorf, “The Infinite Power of Hope,” Ensign or Liahona, Nov. 2008, 21–22).
What happens to us when we have no hope? Ether 12:1–9, 28, 32
1 And it came to pass that the days of Ether were in the days of aCoriantumr; and Coriantumr was king over all the land.
2 And aEther was a prophet of the Lord; wherefore Ether came forth in the days of Coriantumr, and began to prophesy unto the people, for he could not be brestrained because of the Spirit of the Lord which was in him.
3 For he did acry from the bmorning, even until the going down of the sun, exhorting the people to believe in God unto repentance lest they should be cdestroyed, saying unto them that dby efaith all things are fulfilled—
4 Wherefore, whoso believeth in God might with asurety bhope for a better world, yea, even a place at the right hand of God, which chope cometh of dfaith, maketh an eanchor to the souls of men, which would make them sure and steadfast, always abounding in fgood works, being led to gglorify God.
5 And it came to pass that Ether did prophesy great and marvelous things unto the people, which they did not believe, because they asaw them not.
6 And now, I, Moroni, would speak somewhat concerning these things; I would show unto the world that afaith is things which are bhoped for and cnot seen; wherefore, dispute not because ye see not, for ye receive no dwitness until after the etrial of your faith.
7 For it was by faith that Christ showed himself unto our fathers, after he had risen from the dead; and he showed not himself unto them until after they had faith in him; wherefore, it must needs be that some had faith in him, for he showed himself anot unto the world.
8 But because of the faith of men he has shown himself unto the world, and glorified the name of the Father, and prepared a way that thereby others might be partakers of the heavenly gift, that they might hope for those things which they have not seen.
9 Wherefore, ye may also have hope, and be partakers of the gift, if ye will but have faith.
28 Behold, I will show unto the Gentiles their weakness, and I will show unto them that afaith, hope and charity bringeth unto me—the fountain of all brighteousness.
32 And I also remember that thou hast said that thou hast prepared a house for man, yea, even among the amansions of thy Father, in which man might have a more excellent bhope; wherefore man must hope, or he cannot receive an inheritance in the place which thou hast prepared.
What should we hope for?
What principle can we learn from Ether 12:4 about what happens when we have hope and faith in Jesus Christ? When we have hope and faith in Jesus Christ, we will become steadfast and we will abound in good works and glorify God.
Part Three: Ether 12:23–29 Through the grace of Jesus Christ, weak things can become strong.
To help us personalize the truths Moroni learned about weakness and strength in Ether 12, think of someone who may be feeling discouraged because of their weaknesses. Then search Ether 12:23–29 to find messages that could help that person.
23 And I said unto him: Lord, the Gentiles will amock at these things, because of our bweakness in writing; for Lord thou hast made us cmighty in word by faith, but thou hast not made us mighty in writing; for thou hast made all this people that they could speak much, because of the Holy Ghost which thou hast given them;
24 And thou hast made us that we could write but little, because of the aawkwardness of our hands. Behold, thou hast not made us mighty in bwriting like unto the brother of Jared, for thou madest him that the things which he cwrote were mighty even as thou art, unto the overpowering of man to read them.
25 Thou hast also made our words powerful and great, even that we acannot write them; wherefore, when we write we behold our bweakness, and stumble because of the placing of our words; and I fear lest the Gentiles shall cmock at our words.
26 And when I had said this, the Lord spake unto me, saying: aFools bmock, but they shall mourn; and my grace is sufficient for the meek, that they shall take no advantage of your weakness;
27 And if men come unto me I will show unto them their aweakness. I bgive unto men weakness that they may be humble; and my cgrace is sufficient for all men that dhumble themselves before me; for if they humble themselves before me, and have faith in me, then will I make eweak things become strong unto them.
28 Behold, I will show unto the Gentiles their weakness, and I will show unto them that afaith, hope and charity bringeth unto me—the fountain of all brighteousness.
29 And I, Moroni, having heard these words, was acomforted, and said: O Lord, thy righteous will be done, for I know that thou workest unto the children of men according to their faith;
If Moroni were here today, what might he say to encourage him or her?
What experiences from your own lives can you think of when the Savior has helped “weak things become strong unto them” (Ether 12:27).
How is this change different from self-improvement efforts that a person might make without relying on the Savior?
President Henry B. Eyring, commenting on Ether 12:27, taught: “Moroni said that when he ‘heard these words,’ he ‘was comforted’ (Ether 12:29). They can be a comfort to all of us. Those who do not see their weaknesses do not progress. Your awareness of your weakness is a blessing as it helps you remain humble and keeps you turning to the Savior. The Spirit not only comforts you, but He is also the agent by which the Atonement works a change in your very nature. Then weak things become strong” (“My Peace I Leave with You,” Ensign or Liahona, May 2017, 16).
Moroni’s experience is one of many in the scriptures that show how the Savior’s grace can turn our weaknesses into strengths. Review the definition of grace in the Bible Dictionary (click to read) or True to the Faith (pages 77–78). ( click to read.)
Grace:
A word that occurs frequently in the New Testament, especially in the writings of Paul. The main idea of the word is divine means of help or strength, given through the bounteous mercy and love of Jesus Christ. It is through the grace of the Lord Jesus, made possible by His atoning sacrifice, that mankind will be raised in immortality, every person receiving his body from the grave in a condition of everlasting life. It is likewise through the grace of the Lord that individuals, through faith in the Atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts. Divine grace is needed by every soul in consequence of the Fall of Adam and also because of man’s weaknesses and shortcomings. However, grace cannot suffice without total effort on the part of the recipient. Hence the explanation, “It is by grace that we are saved, after all we can do” (2 Ne. 25:23). It is truly the grace of Jesus Christ that makes salvation possible. This principle is expressed in Jesus’ parable of the vine and the branches (John 15:1–11). See also John 1:12–17; Eph. 2:8–9; Philip. 4:13; D&C 93:11–14.
How do the scriptural these examples illustrate the power of the Savior’s grace?
How do we invite this power into our lives?
It’s common to compare our weaknesses to another’s perceived strengths; even Moroni felt he compared unfavorably to the brother of Jared Ether 12:24
Why is it dangerous to compare ourselves to others?
According to Ether 12:26–27, how does the Lord want us to see our weakness? (click to read or see above verse)
How does He want us to see the weakness of others? Ether 12:26. (click to read or see above verse)
Weakness comes to men and women through the Fall of Adam. The physical body and mind is susceptible to disease and decay. We are subject to temptation and struggle. Each of us experiences personal weaknesses. Nevertheless, the Lord clearly teaches that as we come unto Him in humility and faith, He will help us turn weakness into strength. His grace is sufficient to make this transformation by lifting us above our own natural abilities. In a very personal way, we experience how the power of the Atonement overcomes the effects of the Fall.
Elder Neal A. Maxwell of the Quorum of the Twelve Apostles spoke of how the Lord can help us overcome our weaknesses. “When we read in the scriptures of man’s ‘weakness,’ this term includes the generic but necessary weakness inherent in the general human condition in which the flesh has such an incessant impact upon the spirit (see Ether 12:28–29). Weakness likewise includes, however, our specific, individual weaknesses, which we are expected to overcome (see D&C 66:3; Jacob 4:7). Life has a way of exposing these weaknesses” (Lord, Increase Our Faith [1994], 84).
Furthermore, Elder Maxwell described how recognizing our weaknesses is one way that the Lord has chosen to increase our learning:
“When we are unduly impatient with an omniscient God’s timing, we really are suggesting that we know what is best. Strange, isn’t it—we who wear wristwatches seek to counsel Him who oversees cosmic clocks and calendars. Because God wants us to come home after having become more like Him and His Son, part of this developmental process, of necessity, consists of showing unto us our weaknesses. Hence, if we have ultimate hope we will be submissive because, with His help, those weaknesses can even become strengths (see Ether 12:27). It is not an easy thing, however, to be shown one’s weaknesses, as these are regularly demonstrated by life’s circumstances. Nevertheless, this is part of coming unto Christ, and it is a vital, if painful, part of God’s plan of happiness” (Conference Report, Oct. 1998, 79; or Ensign, Nov. 1998, 63).
The scriptures testify that Jesus Christ can save us from our inadequacies as well as our sins:
- “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me” (2 Corinthians 12:9).
- “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16).
- “The Lord God showeth us our weakness that we may know that it is by his grace … that we have power to do these things” (Jacob 4:7).
- “I know that I am nothing; as to my strength I am weak; therefore I will not boast of myself, but I will boast of my God, for in his strength I can do all things” (Alma 26:12).
- “If ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ” (Moroni 10:32).
Moroni taught that not only must we exercise faith in the Lord, but we must humble ourselves as well.
Part Four: Ether 13–15 Rejecting the prophets brings spiritual danger.
In these chapters the Jaredites rejected Ether and cast him out from among them. During the day, Ether “hid himself in the cavity of a rock,” where he finished his record of the Jaredites. At night, he went out to see the things that were happening to his people, the Jaredites. He wrote about the things he saw.
What does the Lord want us to learn from these accounts, and what can we do to avoid the fate of the Jaredites?
- Anger and vengeance can lead us to make choices that hurt ourselves and others: “When someone has hurt us or those we care about, that pain can almost be overwhelming. It can feel as if the pain or the injustice is the most important thing in the world and that we have no choice but to seek vengeance. But Christ, the Prince of Peace, teaches us a better way. It can be very difficult to forgive someone the harm they’ve done us, but when we do, we open ourselves up to a better future. No longer does someone else’s wrongdoing control our course. When we forgive others, it frees us to choose how we will live our own lives. Forgiveness means that problems of the past no longer dictate our destinies, and we can focus on the future with God’s love in our hearts” (David E. Sorensen, “Forgiveness Will Change Bitterness to Love,” Ensign or Liahona, May 2003, 12).
- If we reject the Lord’s warnings to repent, His Spirit will withdraw and Satan will gain power over our hearts.
How does the end of the book of Ether connect with Omni 1:19–22; Mosiah 8:8; and Mosiah 28:11–18? (click to view verses)
Conclusion
We live in particularly enhanced times of trouble concerning hope, faith, offense, and rejection of prophets. For our particular day and at this specific time the book of Ether is paramount for our survival, and preparation for our eternal progression and the coming of Christ. Let us prayerful, and diligently search this lesson and find hope, exercise faith, and without fail to follow the Prophet, without question. In this, we will find safety and peace, which we surely need right now.
Resources
Book of Mormon Student Manual
Seminary Manual
Conference Reports
Ensign
Book of Mormon
King James LDS Bible
Doctrine and Covenants
Bible Dictionary
For Strength of Youth
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