For Book of Mormon Readers, sometimes when we come to the book of Ether, confusion might set in. The time frame makes a big shift and rather than moving forward at this point, it takes us on more of a flashback. The Book of Mormon is not arranged in chronological order. If it were, the book of Ether would be listed first. In this book, we move from Lamanites and the descendants of Lehi to the people of Jared who first occupied the American Continent.
History and Background
The Jaredite record begins approximately 2200 B.C. in The book of Ether which covers over 1,700 years of history from 2200 B.C. down to the time of Coriantumr. We don’t know exactly when Coriantumr lived, but it was somewhere between 500 and 250 B.C.
Following the Flood in Noah’s day, many descendants of those who had been spared became wicked. One group of people attempted to build a tower “whose top may reach unto heaven” Genesis 11:4. The story of the Jaredite nation began with the building of the Tower of Babel. The Lord dealt with the widespread wickedness by confounding the common language and by scattering the people across the face of the earth Ether 1:33; Genesis 11:5–8.
The brother of Jared pled with the Lord to preserve the language of his worthy friends and family. Demonstrating great faith and led by the hand of God, the brother of Jared was able to lead this group to another land. The story of this migration is filled with important principles that we can apply to our lives today. These principles include the exercise of faith to receive divine assistance and the role of prayer in accomplishing difficult tasks. As we study the life of the brother of Jared, we will learn of the blessings that come when individuals exercise strong faith.
Here is a review of the origins of the book of Ether and how all the chapters fit together:
- Jaredite prophets kept the history until the final Jaredite prophet named Ether Ether 1:6.
- Limhi’s search found part of the Jaredite record—in the form of the 24 gold plates Mosiah 8:7–11.
- King Mosiah translated the Jaredite record Mosiah 28:10–17.
- Moroni abridged or edited the Jaredite record and included it before his own writings Ether 1:1–6.
Ether 1 Moroni began his account of the Jaredite history by recording the ancestry of the prophet Ether, who wrote the history on the 24 gold plates. Moroni recorded Ether’s ancestry back to a man named Jared, who lived during the time of the Tower of Babel.
Ether 2 After departing from the Tower of Babel, Jared and his brother and their families and friends were led by the Lord through the wilderness. The Lord instructed the brother of Jared to build eight barges to carry his people over the sea to a land of promise. As the brother of Jared and his people obeyed the Lord in faith, the Lord gave them the guidance and direction necessary to be successful in their journey.
Ether 3 Responding to the Lord’s question—“What will ye that I should do that ye may have light in your vessels?”—the brother of Jared prepared 16 stones and humbly asked the Lord to touch them “that they may shine forth in darkness” (Ether 2:23; 3:4). Because the brother of Jared had great faith, he saw the Savior’s finger touch the stones. The Lord then showed Himself to the brother of Jared and revealed many things. The Lord commanded the brother of Jared to write what he had seen and heard and to seal up these writings until the Lord would desire them to come forth.
Ether 4–5 The Lord commanded Moroni to seal up the recorded vision of the brother of Jared and explained that these writings would be revealed when people have faith as the brother of Jared did. Moroni prophesied that three witnesses would bear testimony of the truthfulness of the Book of Mormon in the latter days.
Part One: Ether 1–3; 4:8–19 As we continually call upon the Lord, He will reveal His will.
Every one of us has struggled to find an answer to a problem or question. How can the brother of Jared’s experiences help us learn how to seek help from the Lord?
- He teaches us about prayer. The brother of Jared was mighty with prayer.
Imagine that you were giving counsel to someone who is just learning how to pray. What advice would you give?
Search Ether 3:1–5 find one or two tips or principles about how to pray effectively.
1 And it came to pass that the brother of Jared, (now the number of the vessels which had been prepared was eight) went forth unto the mount, which they called the mount Shelem, because of its exceeding height, and did molten out of a rock sixteen small stones; and they were white and clear, even as transparent glass; and he did carry them in his hands upon the top of the mount, and cried again unto the Lord, saying:
2 O Lord, thou hast said that we must be encompassed about by the floods. Now behold, O Lord, and do not be angry with thy servant because of his weakness before thee; for we know that thou art holy and dwellest in the heavens, and that we are unworthy before thee; because of the fall our natures have become evil continually; nevertheless, O Lord, thou hast given us a commandment that we must call upon thee, that from thee we may receive according to our desires.
3 Behold, O Lord, thou hast smitten us because of our iniquity, and hast driven us forth, and for these many years we have been in the wilderness; nevertheless, thou hast been merciful unto us. O Lord, look upon me in pity, and turn away thine anger from this thy people, and suffer not that they shall go forth across this raging deep in darkness; but behold these things which I have molten out of the rock.
4 And I know, O Lord, that thou hast all power, and can do whatsoever thou wilt for the benefit of man; therefore touch these stones, O Lord, with thy finger, and prepare them that they may shine forth in darkness; and they shall shine forth unto us in the vessels which we have prepared, that we may have light while we shall cross the sea.
5 Behold, O Lord, thou canst do this. We know that thou art able to show forth great power, which looks small unto the understanding of men.
What stands out to you about the prayers of the brother of Jared?
In what ways is crying unto Heavenly Father different from just “saying a prayer”?
What principle can we learn from the way the brother of Jared prayed and the way the Lord answered his prayers? As we consistently cry unto God in faith, He will have compassion on us.
Think now about their own prayers and how they can follow the brother of Jared’s example to become more meaningful.
2. Revelation, the brother of Jared was mighty in receiving revelation.
What do we learn about the various ways the Lord may choose to help us? What do we learn about our role in the process of receiving revelation? Ether 1:33–43 and 2:16–3:6
33 Which Jared came forth with his brother and their families, with some others and their families, from the great tower, at the time the Lord confounded the language of the people, and swore in his wrath that they should be scattered upon all the face of the earth; and according to the word of the Lord the people were scattered.
34 And the brother of Jared being a large and mighty man, and a man highly favored of the Lord, Jared, his brother, said unto him: Cry unto the Lord, that he will not confound us that we may not understand our words.
35 And it came to pass that the brother of Jared did cry unto the Lord, and the Lord had compassion upon Jared; therefore he did not confound the language of Jared; and Jared and his brother were not confounded.
36 Then Jared said unto his brother: Cry again unto the Lord, and it may be that he will turn away his anger from them who are our friends, that he confound not their language.
37 And it came to pass that the brother of Jared did cry unto the Lord, and the Lord had compassion upon their friends and their families also, that they were not confounded.
38 And it came to pass that Jared spake again unto his brother, saying: Go and inquire of the Lord whether he will drive us out of the land, and if he will drive us out of the land, cry unto him whither we shall go. And who knoweth but the Lord will carry us forth into a land which is choice above all the earth? And if it so be, let us be faithful unto the Lord, that we may receive it for our inheritance.
39 And it came to pass that the brother of Jared did cry unto the Lord according to that which had been spoken by the mouth of Jared.
40 And it came to pass that the Lord did hear the brother of Jared, and had compassion upon him, and said unto him:
41 Go to and gather together thy flocks, both male and female, of every kind; and also of the seed of the earth of every kind; and thy families; and also Jared thy brother and his family; and also thy friends and their families, and the friends of Jared and their families.
42 And when thou hast done this thou shalt go at the head of them down into the valley which is northward. And there will I meet thee, and I will go before thee into a land which is choice above all the lands of the earth.
43 And there will I bless thee and thy seed, and raise up unto me of thy seed, and of the seed of thy brother, and they who shall go with thee, a great nation. And there shall be none greater than the nation which I will raise up unto me of thy seed, upon all the face of the earth. And thus I will do unto thee because this long time ye have cried unto me.
16 And the Lord said: Go to work and build, after the manner of barges which ye have hitherto built. And it came to pass that the brother of Jared did go to work, and also his brethren, and built barges after the manner which they had built, according to the instructions of the Lord. And they were small, and they were light upon the water, even like unto the lightness of a fowl upon the water.
17 And they were built after a manner that they were exceedingly tight, even that they would hold water like unto a dish; and the bottom thereof was tight like unto a dish; and the sides thereof were tight like unto a dish; and the ends thereof were peaked; and the top thereof was tight like unto a dish; and the length thereof was the length of a tree; and the door thereof, when it was shut, was tight like unto a dish.
18 And it came to pass that the brother of Jared cried unto the Lord, saying: O Lord, I have performed the work which thou hast commanded me, and I have made the barges according as thou hast directed me.
19 And behold, O Lord, in them there is no light; whither shall we steer? And also we shall perish, for in them we cannot breathe, save it is the air which is in them; therefore we shall perish.
20 And the Lord said unto the brother of Jared: Behold, thou shalt make a hole in the top, and also in the bottom; and when thou shalt suffer for air thou shalt unstop the hole and receive air. And if it be so that the water come in upon thee, behold, ye shall stop the hole, that ye may not perish in the flood.
21 And it came to pass that the brother of Jared did so, according as the Lord had commanded.
22 And he cried again unto the Lord saying: O Lord, behold I have done even as thou hast commanded me; and I have prepared the vessels for my people, and behold there is no light in them. Behold, O Lord, wilt thou suffer that we shall cross this great water in darkness?
23 And the Lord said unto the brother of Jared: What will ye that I should do that ye may have light in your vessels? For behold, ye cannot have windows, for they will be dashed in pieces; neither shall ye take fire with you, for ye shall not go by the light of fire.
24 For behold, ye shall be as a whale in the midst of the sea; for the mountain waves shall dash upon you. Nevertheless, I will bring you up again out of the depths of the sea; for the winds have gone forth out of my mouth, and also the rains and the floods have I sent forth.
25 And behold, I prepare you against these things; for ye cannot cross this great deep save I prepare you against the waves of the sea, and the winds which have gone forth, and the floods which shall come. Therefore what will ye that I should prepare for you that ye may have light when ye are swallowed up in the depths of the sea?
Elder Richard G. Scott taught:
“When we explain a problem and a proposed solution, sometimes He answers yes, sometimes no. Often He withholds an answer, not for lack of concern, but because He loves us—perfectly. He wants us to apply truths He has given us. For us to grow, we need to trust our ability to make correct decisions. We need to do what we feel is right. In time, He will answer. He will not fail us. …
“… He wants us to act to gain needed experience:
“When He answers yes, it is to give us confidence.
“When He answers no, it is to prevent error.
“When He withholds an answer, it is to have us grow through faith in Him, obedience to His commandments, and a willingness to act on truth. We are expected to assume accountability by acting on a decision that is consistent with His teachings without prior confirmation. We are not to sit passively waiting or to murmur because the Lord has not spoken. We are to act” (“Learning to Recognize Answers to Prayer,” Ensign, Nov. 1989, 31–32).
After sharing the brother of Jared’s revelatory experience in Ether 3, Moroni gave counsel in Ether 4 about how we can receive revelation from the Lord.
What things that can prevent us from receiving revelation or truth from the Lord? Ether 4:8–10
8 And he that will contend against the word of the Lord, let him be accursed; and he that shall deny these things, let him be accursed; for unto them will I show no greater things, saith Jesus Christ; for I am he who speaketh.
9 And at my command the heavens are opened and are shut; and at my word the earth shall shake; and at my command the inhabitants thereof shall pass away, even so as by fire.
10 And he that believeth not my words believeth not my disciples; and if it so be that I do not speak, judge ye; for ye shall know that it is I that speaketh, at the last day.
How can we avoid these spiritual barriers in our lives?
How we can qualify to receive truth from the Lord? Ether 4:7, 11–15,
7 And in that day that they shall exercise faith in me, saith the Lord, even as the brother of Jared did, that they may become sanctified in me, then will I manifest unto them the things which the brother of Jared saw, even to the unfolding unto them all my revelations, saith Jesus Christ, the Son of God, the Father of the heavens and of the earth, and all things that in them are.
11 But he that believeth these things which I have spoken, him will I visit with the manifestations of my Spirit, and he shall know and bear record. For because of my Spirit he shall know that these things are true; for it persuadeth men to do good.
12 And whatsoever thing persuadeth men to do good is of me; for good cometh of none save it be of me. I am the same that leadeth men to all good; he that will not believe my words will not believe me—that I am; and he that will not believe me will not believe the Father who sent me. For behold, I am the Father, I am the light, and the life, and the truth of the world.
13 Come unto me, O ye Gentiles, and I will show unto you the greater things, the knowledge which is hid up because of unbelief.
14 Come unto me, O ye house of Israel, and it shall be made manifest unto you how great things the Father hath laid up for you, from the foundation of the world; and it hath not come unto you, because of unbelief.
15 Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the world from you—yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel.
What does it mean to “exercise faith in … the Lord, even as the brother of Jared did”? Ether 4:7 Ether 3:1–9.
1 And it came to pass that the brother of Jared, (now the number of the vessels which had been prepared was eight) went forth unto the mount, which they called the mount Shelem, because of its exceeding height, and did molten out of a rock sixteen small stones; and they were white and clear, even as transparent glass; and he did carry them in his hands upon the top of the mount, and cried again unto the Lord, saying:
2 O Lord, thou hast said that we must be encompassed about by the floods. Now behold, O Lord, and do not be angry with thy servant because of his weakness before thee; for we know that thou art holy and dwellest in the heavens, and that we are unworthy before thee; because of the fall our natures have become evil continually; nevertheless, O Lord, thou hast given us a commandment that we must call upon thee, that from thee we may receive according to our desires.
3 Behold, O Lord, thou hast smitten us because of our iniquity, and hast driven us forth, and for these many years we have been in the wilderness; nevertheless, thou hast been merciful unto us. O Lord, look upon me in pity, and turn away thine anger from this thy people, and suffer not that they shall go forth across this raging deep in darkness; but behold these things which I have molten out of the rock.
4 And I know, O Lord, that thou hast all power, and can do whatsoever thou wilt for the benefit of man; therefore touch these stones, O Lord, with thy finger, and prepare them that they may shine forth in darkness; and they shall shine forth unto us in the vessels which we have prepared, that we may have light while we shall cross the sea.
5 Behold, O Lord, thou canst do this. We know that thou art able to show forth great power, which looks small unto the understanding of men.
6 And it came to pass that when the brother of Jared had said these words, behold, the Lord stretched forth his hand and touched the stones one by one with his finger. And the veil was taken from off the eyes of the brother of Jared, and he saw the finger of the Lord; and it was as the finger of a man, like unto flesh and blood; and the brother of Jared fell down before the Lord, for he was struck with fear.
7 And the Lord saw that the brother of Jared had fallen to the earth; and the Lord said unto him: Arise, why hast thou fallen?
8 And he saith unto the Lord: I saw the finger of the Lord, and I feared lest he should smite me; for I knew not that the Lord had flesh and blood.
9 And the Lord said unto him: Because of thy faith thou hast seen that I shall take upon me flesh and blood; and never has man come before me with such exceeding faith as thou hast; for were it not so ye could not have seen my finger. Sawest thou more than this?
What does it mean to “rend [the] veil of unbelief” in our lives? Ether 4:15. How can we help others do the same? (Click the link to read or see above passages)
President Russell M Nelson teaches us that The Prophet Joseph Smith set a pattern for us to follow in resolving our questions. Drawn to the promise of James that if we lack wisdom we may ask of God, the boy Joseph took his question directly to Heavenly Father. He sought personal revelation, and his seeking opened this last dispensation.
In like manner, what will your seeking open for you? What wisdom do you lack? What do you feel an urgent need to know or understand? Follow the example of the Prophet Joseph. Find a quiet place where you can regularly go. Humble yourself before God. Pour out your heart to your Heavenly Father. Turn to Him for answers and for comfort.
Pray in the name of Jesus Christ about your concerns, your fears, your weaknesses—yes, the very longings of your heart. And then listen! Write the thoughts that come to your mind. Record your feelings and follow through with actions that you are prompted to take. As you repeat this process day after day, month after month, year after year, you will “grow into the principle of revelation.” (“Revelation for the Church, Revelation for Our Lives” (Ensign or Liahona, May 2018, 93–96).
Part Two: Ether 2:14–15 Through His chastening, the Lord invites us to repent and come unto Him.
Even a prophet as great as the brother of Jared received chastening from the Lord. In fact, part of what made him great was the way he responded to chastening. What can learn from the brother of Jared’s example?
14 And it came to pass at the end of four years that the Lord came again unto the brother of Jared, and stood in a cloud and talked with him. And for the space of three hours did the Lord talk with the brother of Jared, and chastened him because he remembered not to call upon the name of the Lord.
15 And the brother of Jared repented of the evil which he had done, and did call upon the name of the Lord for his brethren who were with him. And the Lord said unto him: I will forgive thee and thy brethren of their sins; but thou shalt not sin any more, for ye shall remember that my Spirit will not always strive with man; wherefore, if ye will sin until ye are fully ripe ye shall be cut off from the presence of the Lord. And these are my thoughts upon the land which I shall give you for your inheritance; for it shall be a land choice above all other lands.
What lessons do we learn that will help us draw closer to Heavenly Father? The Lord is not pleased when we fail to call upon Him in prayer. The Lord desires us to call upon Him regularly in prayer.
Elder Donald L. Staheli, who served as a member of the Seventy taught, “Daily fervent prayers seeking forgiveness and special help and direction are essential to our lives and the nourishment of our testimonies. When we become hurried, repetitive, casual, or forgetful in our prayers, we tend to lose the closeness of the Spirit, which is so essential in the continual direction we need to successfully manage the challenges of our everyday lives” (“Securing Our Testimonies” Ensign or Liahona, Nov. 2004, 39).
**Point to Ponder: Personal Prayer Review
- How do you feel about the frequency of your personal prayers?
- How do you feel about the sincerity of your personal prayers?
- In your personal prayers, do you feel that you truly communicate with Heavenly Father? Why, or why not?
- If you could make one change that would improve your personal prayers, what might it be?
How do you think the Lord’s chastening could be a blessing to the brother of Jared and his people as they continued their journey toward the promised land?
The Lord’s chastening and the brother of Jared’s response may have helped prepare him for the experiences he had. The brother of Jared repented of his sins and prayed to the Lord for his family members and friends. The Lord told him that he was forgiven but that he must continue in righteousness in order to be led to the promised land.
A message from Elder Lynn G. Robbins guides us in how discipline from the Lord helps us: compassion doesn’t nullify the need for discipline. The word discipline comes from the Latin word discere, “to learn,” or discipulus, “learner,” making a disciple a student and follower. To discipline in the Lord’s way is to lovingly and patiently teach. In the scriptures the Lord often uses the word chasten when speaking of discipline (see, for example, Mosiah 23:21; D&C 95:1). The word chasten comes from the Latin castus, meaning “chaste or pure,” and chasten means “to purify.”
In the world, it is an earthly judge who condemns a man and locks him in prison. In contrast, the Book of Mormon teaches us that when we willfully sin, we become our “own judges” (Alma 41:7) and consign ourselves to spiritual prison. Ironically, the common judge in this case holds the keys that unlock the prison gates; “for with the chastisement I prepare a way for their deliverance in all things out of temptation” (D&C 95:1; emphasis added). The proceedings of a righteous judge are merciful, loving, and redemptive, not condemning.
Young Joseph Smith was disciplined with a four-year probation before obtaining the golden plates, “because you have not kept the commandments of the Lord.” Later, when Joseph lost the 116 manuscript pages, he was disciplined again. Though Joseph was truly remorseful, the Lord still withdrew his privileges for a short season because “whom I love I also chasten that their sins may be forgiven” (D&C 95:1).
Joseph said, “The angel was rejoiced when he gave me back the Urim and Thummim and said that God was pleased with my faithfulness and humility, and loved me for my penitence and diligence in prayer.” Because the Lord wanted to teach Joseph a heart-changing lesson, He required a heartrending sacrifice of him—sacrifice being an essential part of discipline. (“Discipline” in Elder Lynn G. Robbins)
Part Three: Ether 5 Three witnesses testify of the truthfulness of the Book of Mormon.
Learning more about Moroni’s prophecy of the Three Witnesses can help strengthen each of our testimonies of the Book of Mormon.
1 And now I, Moroni, have written the words which were commanded me, according to my memory; and I have told you the things which I have sealed up; therefore touch them not in order that ye may translate; for that thing is forbidden you, except by and by it shall be wisdom in God.
2 And behold, ye may be privileged that ye may show the plates unto those who shall assist to bring forth this work;
3 And unto three shall they be shown by the power of God; wherefore they shall know of a surety that these things are true.
4 And in the mouth of three witnesses shall these things be established; and the testimony of three, and this work, in the which shall be shown forth the power of God and also his word, of which the Father, and the Son, and the Holy Ghost bear record—and all this shall stand as a testimony against the world at the last day.
5 And if it so be that they repent and come unto the Father in the name of Jesus, they shall be received into the kingdom of God.
6 And now, if I have no authority for these things, judge ye; for ye shall know that I have authority when ye shall see me, and we shall stand before God at the last day. Amen.
Reading read “The Testimony of Three Witnesses” (at the beginning of the Book of Mormon) gives us even more clarity:
Be it known unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen. Oliver Cowdery David Whitmer Martin Harris
What do you feel the Lord’s purpose was in allowing the Three Witnesses to see an angel and the plates?
What witnesses in our lives have inspired us to believe?
How has “the power of God and also his word” been “shown forth” to us in the Book of Mormon? (Ether 5:4). (click to read or see above passage)
President Eyring taught of this: “The Three Witnesses never denied their testimony of the Book of Mormon. They could not because they knew it was true. They made sacrifices and faced difficulties beyond what most people ever know. Oliver Cowdery gave the same testimony about the divine origin of the Book of Mormon as he lay dying. … That they continued to affirm what they saw and heard in that marvelous experience, during long periods of estrangement from the Church and from Joseph, makes their testimony more powerful” (“An Enduring Testimony of the Mission of the Prophet Joseph,” Ensign or Liahona, Nov. 2003, 90).
Elder Dallin H. Oaks of the Quorum of the Twelve Apostles stated: “The solemn written testimony of three witnesses to what they saw and heard—two of them simultaneously and the third almost immediately thereafter—is entitled to great weight. Indeed, we know that upon the testimony of one witness great miracles have been claimed and accepted by many religious people, and in the secular world the testimony of one witness has been deemed sufficient for weighty penalties and judgments.
“Persons experienced in evaluating testimony commonly consider a witness’s opportunity to observe an event and the possibility of his bias on the subject. Where different witnesses give identical testimony about the same event, skeptics look for evidence of collusion among them or for other witnesses who could contradict them.
“Measured against all of these possible objections, the testimony of the Three Witnesses to the Book of Mormon stands forth in great strength. Each of the three had ample reason and opportunity to renounce his testimony if it had been false or to equivocate on details if any had been inaccurate. As is well known, because of disagreements or jealousies involving other leaders of the Church, each one of these three witnesses was excommunicated from The Church of Jesus Christ of Latter-day Saints by about eight years after the publication of their testimony. All three went their separate ways, with no common interest to support a collusive effort. Yet to the end of their lives—periods ranging from 12 to 50 years after their excommunications—not one of these witnesses deviated from his published testimony or said anything that cast any shadow on its truthfulness.
“Furthermore, their testimony stands uncontradicted by any other witnesses. Reject it one may, but how does one explain three men of good character uniting and persisting in this published testimony to the end of their lives in the face of great ridicule and other personal disadvantage? Like the Book of Mormon itself, there is no better explanation than is given in the testimony itself, the solemn statement of good and honest men who told what they saw. …
“… Witnesses are important, and the testimony of the Three Witnesses to the Book of Mormon is impressive and reliable” (Conference Report, Apr. 1999, 46, 49; or Ensign, May 1999, 35–37).
Conclusion
We need His chastening, His guidance and counsel, we need His will revealed unto us, we need the Book of Mormon! As the Lord asked the brother of Jared so does he ask us, “What will ye that I should do that ye may have light in your vessels?” What do we need brothers and sisters to maintain the light of our vessels, to rend the veil of unbelief that lurks to take us down, as well as those around us. How can we better utilize the Book of Mormon to strengthen us and those we know? These chapters in Ether are surely a good start, let us contemplate this week with a focus on drawing nearer to Christ. For surely in these perilous times we need it.
Resources
Book of Mormon Student Manual
Ensign
Conference Reports
Seminary Manuals
